Spurgeon on Philippians 3:8-10

I found the following portion of a sermon delivered by Spurgeon to be especially appropriate to the study planned for this morning.  The whole sermon can be read at, it is worth reading!

“That I may know him, and the power of his resurrection.”-Philippians 3:10.

Paul, in the verses before the text, had deliberately laid aside his own personal righteousness. “But what things were gain to me, those I counted loss for Christ: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law.”

It is insinuated in these days that a belief in the righteousness of faith will lead men to care little for good works, that it will act as a sedative to their zeal, and therefore they will exhibit no ardor for holiness. The very reverse is seen in the case of the apostle, and in the case of all who cast aside the righteousness of the law, that they may be clothed with that righteousness “which is through the faith of Christ, the righteousness which is of God by faith.”

Paul made a list of his advantages as to confidence in the flesh, and they were very great; but he turned his back upon them all for Christ’s sake; but accepting Christ to be everything to him, did he, therefore, sit down in self-content, and imagine that personal character was nothing? By no manner of means. A noble ambition fired his soul: he longed to know Christ, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means he might attain unto the resurrection from the dead. He became a holy walker, and a heavenly runner, because of what he saw in Christ Jesus.

Be you sure of this, that the less you value your own righteousness, the more will you seek after true holiness; the less you think of your own beauty, the more ardently will you long to become like the Lord Jesus. Those who dream of being saved by their own good works are usually those who have no good works worth mentioning; while those who sincerely lay aside all hope of salvation by their own merits, are fruitful in every virtue to the praise of God. Nor is this a strange thing; for the less a man thinks of himself, the more he will think of Christ, and the more will he aim at being like him. The less esteem he has of his own past good works, the more earnest will he be to show his gratitude for being saved by grace through the righteousness of Christ. Faith works by love, and purifies the soul, and sets the heart a running after the prize of our high calling in Christ Jesus; hence it is a purifying and active principle, and by no means the inert thing which some suppose it to be.

…I want you to observe, at the very outset, that all Paul desired to know was always in connection with our Lord himself. He says, “That I may know HIM, and the power of his resurrection.” Jesus first, and then the power of his resurrection. Beware of studying doctrine, precept, or experiences apart from the Lord Jesus, who is the soul of all. Doctrine without Christ will be nothing better than his empty tomb; doctrine with Christ is a glorious high throne, with the King sitting thereon. Precepts without Christ are impossible commands; but precepts from the lips of Jesus have a quickening effect upon the heart. Without Christ you can do nothing; but, abiding in him, you bring forth much fruit. Always let your preaching and your hearing look towards the personal Savior. This makes all the difference in preaching. Ministers may preach sound doctrine by itself, and be utterly without unction; but those who preach it in connection with the person of the blessed Lord have an anointing which nothing else can give. Christ himself, by the Holy Ghost, is the savor of a true ministry.

(Text courtesy of: AGES Library®, LLC. ● ● Rio, WI USA ● © 2006)


The Expected Prophet

This year, many of us at Heritage have devoted ourselves to daily Bible reading using the plan from the ESV Daily Reading Bible.  A few days ago, we finished reading the Pentateuch, the five books of Moses.

In Deuteronomy, the great prophet Moses delivered his farewell to the people of Israel before his death and the people’s entrance into the promised land of Canaan.  After his death at 120 years of age, his leadership transferred to Joshua son of Nun, one of only two members of the first generation of Israel that left Egypt in the Exodus that would ever enter the promised land.

The God of the Bible is a promise-making God.  Earlier in Deuteronomy, God promised Moses that He would raise up another prophet like him to be shepherd over His people.  Moses related this to the people:

“The LORD your God will raise up for you a prophet like me from among you, from your brothers–it is to him you shall listen– just as you desired of the LORD your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the LORD my God or see this great fire any more, lest I die.’ And the LORD said to me, ‘They are right in what they have spoken. I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. And whoever will not listen to my words that he shall speak in my name, I myself will require it of him.” (Deuteronomy 18:15-19 ESV)

At the death of Moses, it would be natural to assume that Joshua, the new leader of the people of Israel, would be this promised prophet.  However, at the end of Deuteronomy we read:

And Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him. So the people of Israel obeyed him and did as the LORD had commanded Moses. And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face, none like him for all the signs and the wonders that the LORD sent him to do in the land of Egypt, to Pharaoh and to all his servants and to all his land, and for all the mighty power and all the great deeds of terror that Moses did in the sight of all Israel. (Deuteronomy 34:9-12 ESV)

Joshua had the leadership role of Moses, but Joshua was not the prophet like Moses. Moses was the great Lawgiver of the people of Israel, speaking with an authority which God Himself invested in him. The text at hand gives us additional earmarks of Moses’ prophetic office:

  • Moses knew the Lord face to face
  • Moses performed signs and wonders that the Lord sent him to do in the land of Egypt
  • Moses displayed mighty power and great deeds of terror in the sight of all Israel

As great as the prophets were that came before Israel and Judah in the coming years (Samuel, Isaiah, Daniel, etc.), none, even Joshua who walked with him for forty years, were like Moses. Israel would wait in expectation of this coming prophet for hundreds of years: through the conquest of Canaan, the dark years of the Judges, the glorious reigns of David and Solomon, the divided kingdom, the Babylonian exile, the return to the land and the Second Temple period, the long, silent years of the intertestamental period, and the Roman occupation.

After hundreds of years and the long silence since the last of the great prophets of old had spoken and written what God gave them to say and write, people were still waiting… and watching.  Now, a bold proclamation was going forth, and the leaders of Israel took notice.  Repentance and the Kingdom were being proclaimed. (Matthew 3:1-2)  Prophecy was being fulfilled in John’s ministry, preparing the way of the Lord.  Could this finally be the promised prophet like Moses?

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” (Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing. (John 1:19-28 ESV, emphasis mine)

No, says John.  Someone greater than me will follow, so much greater that I’m not even worthy to untie his shoes.  The prophet among them (John 1:26) was yet to be revealed.

Soon after, another itinerant preacher, baptized by John himself, arose and began to eclipse John.  Like Moses, this preacher proclaimed a law for His people (Matthew 5-7), and delivered His law not as a student echoes a greater authority, but with authority of His own (Matthew 7:28-29).

Like Moses, He knew God in a personal manner (“face to face”).  At the time of Moses’ death, he had walked with God for over forty years.  Jesus, however, not only knew God as one person knows another, but had been in the Father’s very presence from eternity past.

When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. (John 17:1-5 ESV, emphasis mine)

Like Moses, He performed great signs and wonders which God had given Him to do.  During one of these, as He demonstrated His creative power, someone in the multitude made a stunning identification.

After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are they for so many?” Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!” (John 6:1-14 ESV, emphasis mine)

But, even though He was expected, many still didn’t believe.  Like their fathers before them, they gnashed their teeth at God’s prophet (Exodus 2:14, Acts 7:27).  Eventually, the very people to whom He was sent rejected Him and condemned Him to death.

After His death on the cross at Calvary and His resurrection from the dead, the promised Holy Spirit descended on the believers at Pentecost.  The believers who had been huddled together in fear suddenly began to boldly proclaim Jesus as Lord and Savior… and as the promised prophet in the manner of Moses. After healing the paralytic beggar at the gate of the temple, Peter said to the amazed crowd:

Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ (Act 3:19-23 ESV)

As we approach the celebration of His resurrection from the dead, consider: have you seen and believed that this Jesus of Nazareth is the promised Prophet, Priest, and King of the New Covenant?  If you have, see as Stephen did the Son of Man standing at the right hand of God, ready to plead your case and intercede for you before His Father (Acts 7:54-56).  His blood will never fail you; it will wash you clean.  If you haven’t yet seen Jesus in this way, pray earnestly that God will grant you eyes to see and ears to hear the good news of the wrath-absorbing, grace-giving sacrifice Jesus made to rescue all those who belong to Him.  Trust in Him and Him alone; He will never cast you out.

Unfaltering Lip and Heart

I bless the Christ of God; I rest on love divine;
And with unfaltering lip and heart I call this Savior mine.
His cross dispels each doubt; I bury in His tomb
Each thought of unbelief and fear, each lingering shade of gloom.

May Christ be praised today!

What Drives Your Anxiety?

What are you worried about?  What do you fear?  What are you struggling with to prevent or to make happen?

Philippians 4.6: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”

May your resolution be found by faith in God.  May your dependence in prayer and faith outweigh your efforts and toil.

Prayer from Colossians 1:28-29

Col. 1:28-29: “Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ.  For this I toil, struggling with all his energy that he powerfully works within me.”

Father, send forth your great power in your Church.  May your Kingdom continue expanding and your will be done.  Grant your servants the ability to speak truth to one another.  Let the pastors and teachers minister with all wisdom so that we may be complete (mature) in Christ.  Let us proclaim the Lord Jesus.  Let His name be exalted and let it draw us near through His blood.

Father, grant us the strength, the energy, and the willingness to toil for this goal.  I must be strength from you, and you alone.